It’s Mother’s Day in the US. It’s a celebration of the deep affection between a mother and her children. The Greeks in Jesus’s day had a special word for this kind of love: storge.
Storge was the natural affection for members of one’s own family. It can be one of the most powerful emotions. When my children were small, I would have done anything to rescue them from danger. Most mothers would. That protective love doesn’t go away even when babes become teenagers and teenagers grow into adults.
As a daughter, I loved my parents with that same kind of love. My father’s been dead more than 25 years, and it’s almost ten years since my mother died. I still miss sharing my life with them. I will until I die myself.
But as wonderful as the love between a mother and her children is, it’s a pale shadow compared to the kind of love we’re called to as Christians.
We pray for moisture in the desert Southwest, and we give thanks when we get it. But we don’t want that moisture to come as a deluge that washes away roadbeds or a snowstorm when the hummingbirds are already at our feeders.
We’d rather have the warm rain fall softly and slowly, preferably while we’re sleeping so it doesn’t interfere with any outdoor fun.
But even when we get gentle rain in the valleys, there can be heavy snows near the mountaintop.
Staying in the valley is safe, but the views from the top—those can be worth all the effort and even some danger to see. It makes perfect sense that we describe our closer encounters with God as mountaintop experiences.
But to have a mountaintop experience, sometimes we must trek across a snowfield.
It’s the last weekend of April. May is only two days away, and I’m watching a heavy snowstorm as I sit at my laptop. Eight inches since midnight, and the snow’s still falling.
The black-chinned hummingbird is perching on the glider when he isn’t tanking up at our feeder. But what if there hadn’t been a feeder? What if he’d had to weather this storm on his own?
We’ve all been there. Facing an unexpected problem we can’t solve. Unsure of where to get help. Sometimes not even sure of the first step we should take to get out of the mess we find ourselves in.
How can we make it through the unexpected storms?
It’s too easy to pass through life focused on the here and now. Or maybe the “over there” and “next week.” But how often do we take our eyes off this moment in time and focus on our eternal fate?
Today we have in our hand, but tomorrow is a question mark. Do we too often lock our focus on today because we fear what might happen when we reach the last of our “tomorrows?”
Where do we go when we die, and why?
Where our body goes is easy enough to answer, but that’s only hardware.
What about the software part of us, the spirit that makes us a unique being distinct from any other that ever lived? What will happen to the real me when this physical body known as Carol Ashby dies?
If there’s one fear common to all people across the length and breadth of human history, it’s the fear of death. But do we need to be afraid?
Sin―an unpopular word in today’s culture.
We try to sanitize it by the words we choose to describe what an earlier generation would have called a “sinful act.”
Adultery becomes “an affair.” Lying becomes “stretching the truth” or “spin.” Destructive gossip becomes “sharing.”
Sin is “missing the mark.” That sounds pretty benign. It suggests that there are close misses, which might be OK, and misses so far off target that you can’t even see where the arrow landed.
Even people in the organized church, who should know better, may ask how far they can go before a sin becomes “serious.” It’s so easy to condemn the “big sins” like murder while ignoring the smaller sins, like selfish ambition and coveting.
In the past, the Church even coined terms to distinguish just how “bad” a sin was: venial for the little ones, mortal for the really big ones.
But by God’s definition, every sin is “mortal.”
Truth be told, there’s not a single human past infancy who hasn’t made choices that make us unfit to be in the presence of a holy God who can’t accept anything less than sinless perfection in his presence.
But that same God loves us, and He made us so we would find our truest selves when we love him in return.
So how can the conflicting demands of holiness and love be reconciled? Never by anything we can do, but God has made a way.
I hate sitting in stalled rush-hour traffic on an interstate. Whether it’s construction or, even worse, an accident where someone is hurt, it can try anyone’s patience to creep along at 5 miles per hour when you had planned to go 65.
Well, at least 45 mph because the road is packed and it is “rush” hour.
When I end up trapped between exits, kicking myself for not anticipating and taking that last off ramp, that makes it even worse.
But do I ever ask myself if there might be a good reason for me to be trapped, forced to wait when I don’t want to?
Living in the high desert of New Mexico has its advantages:
Sunshine for 300+ days of the year.
Dry heat in the summer so it has to be over 90°F before you even start to feel hot.
Dry cold in the winter so it can be freezing and still feel warm in the sun as long as there’s no wind.
No mildew to fight in the shower…ever!
But as wonderful as sunny days are, it’s the rainy days and the winter snows that make the plants grow.
When you live in the desert, you pray for rain, and you give thanks when the storm clouds form and precious raindrops fall.
But what about the storms in my life that I never asked for?
The rugged individualist.
It’s a popular motif in literature and film. The rebel with a cause…or even without one. Our culture idolizes the break-out personality, the trend-setter, the leader who carves his or her way through any obstacle.
And to some extent, that can be good.
Progress can come from examining the “way we’ve always done it” and asking whether that’s still the best way.
Years ago, when I was picking the college major that would set the course for my working life, I wanted to major in chemistry. I loved high-school chemistry. It was fun to work in the lab. It was fun learning how things worked. But girls didn’t normally go into science. One of my mother’s friends even told me I could always change my mind when I told her what my major was.
I stayed with my decision, and it lead to a career where going to work was as much fun as any hobby I had.
But sometimes I want to do things my way mainly because I think I know better than the person defining the rules. I want to be in charge.
It can be a good thing to try to change the rules when the one setting them is human, but what about when the instructions come from God?
It saddens me to see all the angry faces in the news coverage. It saddens me even more when I see them on friends. I’ve watched cracks develop in friendships of more than 20 years, and I ask myself, “why?”
Actually, I already know the core of the problem. It’s a fundamental flaw in human nature, and it can be a fatal one.
It’s a failure to love each other like Jesus commanded. Our natural inclination to like people who are like us, who agree with our opinions and value what we value…that’s not a bad thing, but it falls far short of what Jesus tells us to do.
Disagreements can sorely test and even break friendships, turning the affection of former friends into barely masked hostility.
But they don’t have to.
In a time of dissension and open hostility, we need to embrace the radical lifestyle of forgiveness.
Many Christians are now observing the season of Lent, the commemoration of the 40 days Jesus spent in the wilderness right after his baptism by John the Baptist and the temptations he faced before he began his public ministry.
For some, Lent is a time of giving up something we enjoy a lot to focus more on God. For others, it’s a time of taking on something extra that focuses our thoughts more on our relationship with the Father through Jesus.
But for all of us who follow Jesus, Lent should be a time of self-examination to consider where we’ve been, where we are, and where we’re going.
To put it simply, it’s a time to focus on the foundation of our lives. When we follow Jesus, he is the foundation.
But what does it mean to say Jesus is the foundation?